"My own chief interest in evidences for Christianity, as readers know,
 is evidence for historical events such as the resurrection. But whether
 it is in that area or in the area of intelligent design [...], I find 
myself entirely out of sympathy with the idea that Christianity is safe 
and respectable only insofar as it is utterly separated from evidence 
and believed by a leap of faith. I find that the hatred (there is really
 no other word) of certain groups of people for Christianity is kept at 
bay so long as the Christian tells everyone, in essence, "It's okay, you
 can quietly despise me. My faith is entirely separated from science, 
believed by faith, and makes no claim on your reason. If you don't feel 
what I feel, if you don't make the leap I've made, then there's nothing 
for us to say to each other. My God is indetectable by science or 
history. He's a tame lion."
But let the Christian for one moment imply that there is 
evidence, whether in the form of evidence for design in the bacterial 
flagellum or evidence for miracles in the early testimony of the 
apostles, and the wrath of all the furies comes down upon him. Sometimes
 it comes from his own! There is no one quite so angry at one Christian 
as a Christian academic who has made his faith safely neutered and then 
hears his Christian brother declaring that evidence supports faith. But 
from the secularists as well, who no longer consider the evidentialist 
Christian, or his God, to be safe. Now, they must heap contempt upon 
him. Now, they find him dangerous.
I'd rather be dangerous. And good for the advocates of Intelligent Design for asking us to consider the possibility of a detectable designer."
Lydia McGrew (source). 
 
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